Daily Streams

Secret Prayer

I have called you friends – John 15:15

Years ago there was an old German professor whose beautiful life was a marvel to his students. Some of them resolved to know the secret of it; so one of their number hid in the study where the old professor spent his

It was late when the teacher came in. He was very tired, but he sat down and spent an hour with his Bible. Then he bowed his head in secret prayer; and finally closing the Book of books, he said,

“Well, Lord Jesus, we’re on the same old terms.”

To know Him is life’s highest attainment; and at all costs, every Christian should strive to be “on the same old terms with Him.”

The reality of Jesus comes as a result of secret prayer, and a personal study of the Bible that is devotional and sympathetic. Christ becomes more real to the one who persists in the cultivation of His presence.

Speak thou to Him for He heareth,

And spirit with spirit will meet!

Nearer is He than breathing,

Nearer than hands and feet.

—Maltbie D. Babcock

Daily Streams

He worketh – Ps 37:5

The translation that we find in Young of “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass,” reads: “Roll upon Jehovah thy way; trust upon him: and he worketh.”

It calls our attention to the immediate action of God when we truly commit, or roll out of our hands into His, the burden of whatever kind it may be; a way of sorrow, of difficulty, of physical need, or of anxiety for the conversion of some dear one.

“He worketh.” When? Now. We are so in danger of postponing our expectation of His acceptance of the trust, and His undertaking to accomplish what we ask Him to do, instead of saying as we commit, “He worketh.” “He worketh” even now; and praise Him that it is so.

The very expectancy enables the Holy Spirit to do the very thing we have rolled upon Him. It is out of our reach. We are not trying to do it any more. “He worketh!”

Let us take the comfort out of it and not put our hands on it again. Oh, what a relief it brings! He is really working on the difficulty.

But someone may say, “I see no results.” Never mind. “He worketh,” if you have rolled it over and are looking to Jesus to do it. Faith may be tested, but “He worketh”; the Word is sure!

—V. H. F.

“I will cry unto God most high; unto God that performeth all things for me” (Ps. 57:2).

The beautiful old translation says, “He shall perform the cause which I have in hand.” Does not that make it very real to us today? Just the very thing that “I have in hand”—my own particular bit of work today, this cause that I cannot manage, this thing that I undertook in miscalculation of my own powers—this is what I may ask Him to do “for me,” and rest assured that He will perform it. “The wise and their works are in the hands of God.”

—Havergal

The Lord will go through with His covenant engagements. Whatever He takes in hand He will accomplish; hence past mercies are guarantees for the future and admirable reasons for continuing to cry unto Him.

—C. H. Spurgeon

Streams in The Desert

Call Upon the Lord

It will so happen that everyone who calls on the name of the Lord will be delivered. For on Mount Zion and in Jerusalem there will be those who survive, just as the Lord has promised; the remnant will be those whom the Lord will call.
~ Joel 2:32

Why do not I call on His name? Why do I run to this neighbor and that when God is so near and will hear my faintest call? Why do I sit down and devise schemes and invent plans? Why not at once roll myself and my burden upon the Lord?

Straightforward is the best runner—why do not I run at once to the living God? In vain shall I look for “deliverance anywhere else; but with God I shall find it; for here I have His royal shall to make it sure.

I need not ask whether I may call on Him or not, for that word “Whosoever” is a very wide and comprehensive one. Whosoever means me, for it means anybody and everybody who calls upon God. I will therefore follow the leading of the text, and at once call upon the glorious Lord who has made so large a promise.

Daily Streams

Elias was a man subject to like passions as we are – Jas 5:17

Thank God for that! He got under a juniper tree, as you and I have often done; he complained and murmured, as we have often done; was unbelieving, as we have often been. But that was not the case when he really got into touch with God. Though “a man subject to like passions as we are,” “he prayed praying.” It is sublime in the original—not “earnestly,” but “he prayed in prayer.” He kept on praying. What is the lesson here? You must keep praying.

Come up on the top of Carmel, and see that remarkable parable of Faith and Sight. It was not the descent of the fire that now was necessary, but the descent of the flood; and the man that can command the fire can command the flood by the same means and methods. We are told that he bowed himself to the ground with his face between his knees; that is, shutting out all sights and sounds. He was putting himself in a position where, beneath his mantle, he could neither see nor hear what was going forward.

He said to his servant, “Go and take an observation.” He went and came back, and said , how sublimely brief! one word …“Nothing!”

What do we do under such circumstances?

We say, “It is just as I expected!” and we give up praying. Did Elijah? No, he said, “Go again.” His servant again came back and said, “Nothing!” “Go again.” “Nothing!”

By and by he came back, and said, “There is a little cloud like a man’s hand.” A man’s hand had been raised in supplication, and presently down came the rain; and Ahab had not time to get back to the gate of Samaria with all his fast steeds. This is a parable of Faith and Sight—faith shutting itself up with God; sight taking observations and seeing nothing; faith going right on, and “praying in prayer,” with utterly hopeless reports from sight.

Do you know how to pray that way, how to pray prevailingly? Let sight give as discouraging reports as it may, but pay no attention to these. The living God is still in the heavens and even to delay is part of His goodness.

~ Arthur T. Pierson

Each of three boys gave a definition of faith which is an illustration of the tenacity of faith. The first boy said, “It is taking hold of Christ”; the second, “Keeping hold”; and the third, “Not letting go.”

Daily Streams

Stand still, and see the salvation of the Lord – Exod 14:13

These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut upon the right hand and on the left. What is he now to do?

The Master’s word to him is “stand still.” It will be well for him if, at such times, he listens only to his Master’s word, for other and evil advisers come with their suggestions. Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in His love and faithfulness.

Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part; it is too difficult. Relinquish your principles.”

But, however much Satan may urge this course upon you, you cannot follow it, if you are a child of God. His Divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What if for a while thou art called to stand still; yet this is but to renew thy strength for some greater advance in due time.

Precipitancy cries, “Do something; stir yourself; to stand still and wait is sheer idleness.” We must be doing something at once—we must do it, so we think—instead of looking to the Lord, who will not only do something, but will do everything.

Presumption boasts, “If the sea be before you, march into it, and expect a miracle.” But faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, “Stand still,” and immovable as a rock it stands.

“Stand still”—keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.”

—Spurgeon

“Be quiet! why this anxious heed

About thy tangled ways?

God knows them all. He giveth speed

And He allows delays.

’Tis good for thee to walk by faith

And not by sight.

Take it on trust a little while.

Soon shalt thou read the mystery aright

In the full sunshine of His smile.”

In times of uncertainty, wait. Always, if you have any doubt, wait. Do not force yourself to any action. If you have a restraint in your spirit, wait until all is clear, and do not go against it.

Daily Streams

And the hand of the Lord was there upon me; and he said unto me, Arise, go forth unto the plain, and I will there talk with thee – Ezek 3:22

Did you ever hear of any one being much used for Christ who did not have some special waiting time, some complete upset of all his or her plans first; from St. Paul’s being sent off into the desert of Arabia for three years, when he must have been boiling over with the glad tidings, down to the present day?

You were looking forward to telling about trusting Jesus in Syria; now He says, “I want you to show what it is to trust Me, without waiting for Syria.”

My own case is far less severe, but the same in principle, that when I thought the door was flung open for me to go with a bound into literary work, it is opposed, and doctor steps in and says, simply, “Never! She must choose between writing and living; she can’t do both.”

That was in 1860. Then I came out of the shell with “Ministry of Song” in 1869, and saw the evident wisdom of being kept waiting nine years in the shade. God’s love being unchangeable, He is just as loving when we do not see or feel His love. Also His love and His sovereignty are co-equal and universal; so He withholds the enjoyment and conscious progress because He knows best what will really ripen and further His work in us.

— Memorials of Frances Ridley Havergal

Daily Streams

Glorify ye the Lord in the fires – Isa 24:15

Mark the little word “in”! We are to honor Him in the trial—in that which is an affliction indeed and though there have been cases where God did not let His saints feel the fire, yet, ordinarily, fire hurts.

But just here we are to glorify Him by our perfect faith in His goodness and love that has permitted all this to come upon us.

And more than that, we are to believe that out of this is coming something more for His praise than could have come but for this fiery trial.

We can only go through some fires with a large faith; little faith will fail. We must have the victory in the furnace.

—Margaret Bottome

A man has as much religion as he can show in times of trouble. The men who were cast into the fiery furnace came out as they went in—except their bonds.

How often in some furnace of affliction God strikes them off! Their bodies were unhurt—their skin not even blistered. Their hair was unsinged, their garments not scorched, and even the smell of fire had not passed upon them. And that is the way Christians should come out of furnace trials—liberated from their bonds, but untouched by the flames.

“Triumphing over them in it” (Col. 2:15).

That is the real triumph—triumphing over sickness, in it; triumphing over death, dying; triumphing over adverse circumstances, in them. Oh, believe me, there is a power that can make us victors in the strife. There are heights to be reached where we can look down and over the way we have come, and sing our song of triumph on this side of Heaven. We can make others regard us as rich, while we are poor, and make many rich in our poverty. Our triumph is to be in it. Christ’s triumph was in His humiliation. Possibly our triumph, also, is to be made manifest in what seems to others humiliation.

—Margaret Bottome

Is there not something captivating in the sight of a man or a woman burdened with many tribulations and yet carrying a heart as sound as a bell? Is there not something contagiously valorous in the vision of one who is greatly tempted, but is more than conqueror? Is it not heartening to see some pilgrim who is broken in body, but who retains the splendor of an unbroken patience? What a witness all this offers to the enduement of His grace!

—J. H. Jowett

“When each earthly prop gives under,

And life seems a restless sea,

Are you then a God-kept wonder,

Satisfied and calm and free?”