My Utmost for His Highest

Vital Intercession


Praying always with all prayer and supplication in the Spirit.

~ Ephesians 6:18

As we go on in intercession we may find that our obedience to God is going to cost other people more than we thought. The danger then is to begin to intercede in sympathy with those whom God was gradually lifting to a totally different sphere in answer to our prayers. Whenever we step back from identification with God’s interest in others into sympathy with them, the vital connection with God has gone, we have put our sympathy, our consideration for them in the way, and this is a deliberate rebuke to God.

It is impossible to intercede vitally unless we are perfectly sure of God, and the greatest dissipator of our relationship to God is personal sympathy and personal prejudice. Identification is the key to intercession, and whenever we stop being identified with God, it is by sympathy, not by sin. It is not likely that sin will interfere with our relationship to God, but sympathy will, sympathy with ourselves or with others which makes us say – “I will not allow that thing to happen.” Instantly we are out of vital connection with God.

Intercession leaves you neither time nor inclination to pray for your own “sad sweet self.” The thought of yourself is not kept out, because it is not there to keep out; you are completely and entirely identified with God’s interests in other lives.

Discernment is God’s call to intercession, never to fault finding.

My Utmost for His Highest

The Devotion Of Hearing

Speak; for Thy servant heareth.
1 Samuel 3:10

Because I have listened definitely to one thing from God, it does not follow that I will listen to everything He says. The way in which I show God that I neither love nor respect Him is by the obtuseness of my heart and mind towards what He says. If I love my friend, I intuitively detect what he wants, and Jesus says, “Ye are My friends.” Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not consciously have disobeyed it; but most of us show such disrespect to God that we do not even hear what He says, He might never have spoken.

The destiny of my spiritual life is such identification with Jesus Christ that I always hear God, and I know that God always hears me (John 11:41). If I am united with Jesus Christ, I hear God, by the devotion of hearing all the time. A lily, or a tree, or a servant of God, may convey God’s message to me. What hinders me from hearing is that I am taken up with other things. It is not that I will not hear God, but I am not devoted in the right place. I am devoted to things, to service, to convictions, and God may say what He likes but I do not hear Him. The child attitude is always, “Speak, Lord, for Thy servant heareth.” If I have not cultivated this devotion of hearing, I can only hear God’s voice at certain times; at other times I am taken up with things – things which I say I must do, and I become deaf to Him, I am not living the life of a child. Have I heard God’s voice to-day?

My Utmost for His Highest

Are You Ready To Be Offered?


I am already being poured out as a drink offering.
~  2 Timothy 4:6 (R. V. Marg.)

“I am ready to be offered.” It is a transaction of will, not of sentiment. Tell God you are ready to be offered; then let the consequences be what they may, there is no strand of complaint now, no matter what God chooses. God puts you through the crisis in private, no one person can help an other. Externally the life may be the same; the difference is in will. Go through the crisis in will, then when it comes externally there will be no thought of the cost. If you do not transact in will with God along this line, you will end in awakening sympathy for yourself.

“Bind the sacrifice with cords, even unto the horns of the altar.” The altar means fire – burning and purification and insulation for one purpose only, the destruction of every affinity that God has not started and of every attachment that is not an attachment in God. You do not destroy it, God does; you bind the sacrifice to the horns of the altar; and see that you do not give way to self-pity when the fire begins. After this way of fire, there is nothing that oppresses or depresses. When the crisis arises, you realize that things cannot touch you as they used to do. What is your way of fire?

Tell God you are ready to be offered, and God will prove Himself to be all you ever dreamed He would be.

My Utmost For His Highest

The Unrivalled Power Of Prayer đź™Ź

We know not what we should pray for as we ought: but the Spirit itself maketh inercession for us with groanings which cannot be uttered.
~ Romans 8:26

We realize that we are energized by the Holy Spirit for prayer; we know what it is to pray in the Spirit; but we do not so often realize that the Holy Spirit Himself prays in us prayers which we cannot utter. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.

“He,” the Spirit in you, “maketh intercession for the saints according to the will of God,” and God searches your heart not to know what your conscious prayers are, but to find out what is the prayer of the Holy Spirit.

The Spirit of God needs the nature of the believer as a shrine in which to offer His intercession. “Your body is the temple of the Holy Ghost.” When Jesus Christ cleansed the temple, He “would not suffer that any man should carry any vessel through the temple.” The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out all them that sold and bought in the temple, and said – “My house shall be called the house of prayer; but ye have made it a den of thieves.”

Have we recognized that our body is the temple of the Holy Ghost? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, though it is only a tiny bit of our personality, is to be regarded by us as a shrine of the Holy Ghost. He will look after the unconscious part that we know nothing of; but we must see that we guard the conscious part for which we are responsible.

My Utmost for His Highest

The Bent Of Regeneration
When it pleased God . . to reveal His Son in me.
~ Galatians 1:15,16

If Jesus Christ is to regenerate me, what is the problem He is up against? I have a heredity I had no say in; I am not holy, nor likely to be; and if all Jesus Christ can do is to tell me I must be holy, His teaching plants despair. But if Jesus Christ is a Regenerator, One Who can put into me His own heredity of holiness, then I begin to see what He is driving at when He says that I have to be holy. Redemption means that Jesus Christ can put into any man the hereditary disposition that was in Himself, and all the standards He gives are based on that disposition: His teaching is for the life He puts in. The moral transaction on my part is agreement with God’s verdict on sin in the Cross of Jesus Christ.

The New Testament teaching about regeneration is that when a man is struck by a sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God, “until Christ be formed in you.” The moral miracle of Redemption is that God can put into me a new disposition whereby I can live a totally new life. When I reach the frontier of need and know my limitations, Jesus says – “Blessed are you.” But I have to get there. God cannot put into me, a responsible moral being, the disposition that was in Jesus Christ unless I am conscious I need it.

Just as the disposition of sin entered into the human race by one man, so the Holy Spirit entered the human race by another Man; and Redemption means that I can be delivered from the heredity of sin and through Jesus Christ can receive an unsullied heredity, viz., the Holy Spirit.

My Upmost For His Highest

The Ministry Of The Unnoticed

Blessed are the poor in spirit.

[Matthew 5:3]

The New Testament notices things which from our standards do not seem to count. “Blessed are the poor in spirit,” literally – Blessed are the paupers – an exceedingly commonplace thing! The preaching of to-day is apt to emphasize strength of will, beauty of character – the things that are easily noticed. The phrase we hear so often, Decide for Christ, is an emphasis on something Our Lord never trusted. He never asks us to decide for Him, but to yield to Him – a very different thing. At the basis of Jesus Christ’s Kingdom is the unaffected loveliness of the commonplace. The thing I am blessed in is my poverty. If I know I have no strength of will, no nobility of disposition, then Jesus says – Blessed are you, because it is through this poverty that I enter His Kingdom. I cannot enter His Kingdom as a good man or woman, I can only enter it as a complete pauper.

The true character of the loveliness that tells for God is always unconscious. Conscious influence is priggish and un-Christian. If I say – I wonder if I am of any use – I instantly lose the bloom of the touch of the Lord. “He that believeth in me, out of him shall flow rivers of living water.” If I examine the outflow, I lose the touch of the Lord.

Which are the people who have influenced us most? Not the ones who thought they did, but those who had not the remotest notion that they were influencing us. In the Christian life the implicit is never conscious, if it is conscious it ceases to have this unaffected loveliness which is the characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

Worship

And he pitched his tent having Bethel on the west and Ai on the east: and there he builded an altar.

[Genesis 12:8]

Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard a thing for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded. God will never let you hold a spiritual thing for yourself, it has to be given back to Him that He may make it a blessing to others.

Bethel is the symbol of communion with God; Ai is the symbol of the world. Abraham pitched his tent between the two. The measure of the worth of our public activity for God is the private profound communion we have with Him. Rush is wrong every time, there is always plenty of time to worship God. Quiet days with God may be a snare. We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. There are not three stages in spiritual life – worship, waiting and work. Some of us go in jumps like spiritual frogs, we jump from worship to waiting, and from waiting to work. God’s idea is that the three should go together. They were always together in the life of Our Lord. He was unhasting and unresting. It is a discipline, we cannot get into it all at once.

Evening Devotional

The Sphere Of Humiliation

If Thou canst do any thing, have compassion on us, and help us.

[Mark 9:22]

After every time of exaltation we are brought down with a sudden rush into things as they are where it is neither beautiful nor poetic nor thrilling. The height of the mountain top is measured by the drab drudgery of the valley; but it is in the valley that we have to live for the glory of God. We see His glory on the mount, but we never live for His glory there. It is in the sphere of humiliation that we find our true worth to God, that is where our faithfulness is revealed. Most of us can do things if we are always at the heroic pitch because of the natural selfishness of our hearts, but God wants us at the drab commonplace pitch, where we live in the valley according to our personal relationship to Him. Peter thought it would be a fine thing for them to remain on the mount, but Jesus Christ took the disciples down from the mount into the valley, the place where the meaning of the vision is explained.

“If Thou canst do any thing . . .” It takes the valley of humiliation to root the scepticism out of us. Look back at your own experience, and you will find that until you learned Who Jesus was, you were a cunning sceptic about His power. When you were on the mount, you could believe anything, but what about the time when you were up against facts in the valley? You may be able to give a testimony to sanctification, but what about the thing that is a humiliation to you just now? The last time you were on the mount with God, you saw that all power in heaven and in earth belonged to Jesus – will you be sceptical now in the valley of humiliation?

~ Oswald Chambers ~

Morning Devotional

Missionary Munitions

When thou wast under the fig tree, I saw thee.

[John 1:48]

Worshipping as Occasion Serves. We imagine we would be all right if a big crisis arose; but the big crisis will only reveal the stuff we are made of, it will not put anything into us. “If God gives the call, of course I will rise to the occasion.” You will not unless you have risen to the occasion in the workshop, unless you have been the real thing before God there. If you are not doing the thing that lies nearest, because God has engineered it; when the crisis comes instead of being revealed as fit, you will be revealed as unfit. Crises always reveal character.

The private relationship of worshipping God is the great essential of fitness. The time comes when there is no more “fig-tree” life possible, when it is out into the open, out into the glare and into the work, and you will find yourself of no value there if you have not been worshipping as occasion serves you in your home. Worship aright in your private relationships, then when God sets you free you will be ready, because in the unseen life which no one saw but God you have become perfectly fit, and when the strain comes you can be relied upon by God.

“I can’t be expected to live the sanctified life in the circumstances I am in; I have no time for praying just now, no time for Bible reading, my opportunity hasn’t come yet; when it does, of course I shall be all right.” No, you will not. If you have not been worshipping as occasion serves, when you get into work you will not only be useless yourself, but a tremendous hindrance to those who are associated with you.

The workshop of missionary munitions is the hidden, personal, worshipping life of the saint.

~ Oswald Chambers ~

Evening Devotional

The Missionary Watching

Watch with Me.

[Matthew 26:40]

“Watch with Me” – with no private point of view of your own at all, but watch entirely with Me. In the early stages we do not watch with Jesus, we watch for Him. We do not watch with Him through the revelation of the Bible; in the circumstances of our lives. Our Lord is trying to introduce us to identification with Himself in a particular Gethsemane, and we will not go; we say – “No, Lord, I cannot see the meaning of this, it is bitter.” How can we possibly watch with Someone Who is inscrutable? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we do not know even what His suffering is for? We do not know how to watch with Him; we are only used to the idea of Jesus watching with us.

The disciples loved Jesus Christ to the limit of their natural capacity, but they did not understand what He was after. In the Garden of Gethsemane they slept for their own sorrow, and at the end of three years of the closest intimacy they “all forsook Him and fled.”

“They were all filled with the Holy Ghost” – the same “they,” but something wonderful has happened in between – Our Lord’s Death and Resurrection and Ascension; and the disciples have been invaded by the Holy Spirit. Our Lord had said – “Ye shall receive power after that the Holy Ghost is come upon you,” and this meant that they learned to watch with Him all the rest of their lives.

~ Oswald Chambers ~