Jesus Lives

His Sufficiently

In union with Me you are complete. In closeness to Me you are transformed more and more into the one I designed you to be. 

I know that you often feel incomplete, as if some vital part of you is missing. When this is just a feeling, not a conscious thought, you respond in many unproductive ways: comforting yourself with food, seeking entertainment, searching for yourself in the mirror, and so on. All the while I am with you, patiently waiting for you to remember Me. If you continue to go your own way—seeking satisfaction where there is none—you become increasingly frustrated. Your agitated condition makes it hard for you to turn back to Me, the only One who can complete you. But it is never too late to cry out, “Help me, Jesus!”

When a child of Mine calls out to Me, I never fail to respond. I may not provide instant relief, as if I were a genie, but I go to work immediately, setting in motion the conditions you need. I help you gain awareness of what you have been doing: seeking fulfillment in worldly ways. In response to your neediness, I offer you My glorious riches. When you have settled down enough to think clearly, I invite you to come near Me, where you can find completeness.

As you center your attention on Me—resting in the rarified air of My Presence—I bless you with My Peace. Though you are just a jar of clay, I fill you with My treasure: the Light of the knowledge of My Glory. This divine Light fills you to the brim—making you complete. It also transforms you, bit by bit, into the masterpiece I designed you to be.

Perseverance must finish its work so that you may be mature and complete, not lacking anything.
~ James 1:4 

He fulfills the desires of those who fear him; he hears their cry and saves them.
~ Psalm 145:19

Come near to God and he will come near to you.
~ James 4:8

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.
~ 2 Corinthians 4:6–7

Daily Blessings

“But my God shall supply all your needs according to his riches in glory by Christ Jesus.”

– Phil 4:19

Oh! if there were no Christ Jesus, there could be no “supply.” Howling in hell would our miserable souls be, unless there were a Mediator at the right hand of the Father; a blessed Jesus, full of love, pity, and power, co-equal and co-eternal in his divine nature with the Father and the Holy Spirit, and yet the God-Man, in whom “it has pleased the Father that all fullness should dwell.”

If there were not such a blessed Mediator at the right hand of God, not one drop of spiritual comfort, not one particle of hope, not one grace or fruit of the Spirit to distinguish us from the damned in hell, would ever be our lot or portion. Oh! we should never forget the channel through which these mercies come; we should never, for one moment, think that they could come through any other Person or in any other way, than through God’s only begotten Son, now in our nature, at his right hand, as our Advocate, Mediator, and Intercessor with the Father.

And this supply is “according to the riches of his glory;” which is, I believe, a Hebrew idiom, signifying his glorious riches—riches so great, so unlimited, so unfathomable, raising up the soul to such a height of glory, that they may well be called “glorious.” And these “in Christ Jesus;” stored up in him, locked up in him, and supplied freely out of him, just according to the needs and exercises of God’s people.

Wisdom

Finally, brothers and sisters, rejoice, set things right, be encouraged, agree with one another, live in peace, and the God of love and peace will be with you.

[2 Cor 13:11 NET]

To fare well, spiritually understood, is to have everything that God can make us happy in. All God’s people will eventually fare well. They all stand complete in Christ—nothing can touch their eternal safety; for they are all complete in him, “without spot, or blemish, or any such thing.” In this point of view, they must all in the end and for ever fare well.

But when we come to the matter of experience, we often find that those very times when God’s people think they are faring ill, may be the seasons when they are really faring well; and again, at other times, when they think they are faring well, then they are really faring ill. For instance, when their souls are bowed down with trouble, it often seems to them that they are faring ill. God’s hand appears to be gone out against them—he has hidden his face from them; they can find no access to a throne of grace; they have no sweet testimonies from the Lord that the path in which he is leading them is one of his choosing, and that all things will end well with them. This they think is indeed faring ill, and yet perhaps they never fare better than when under these circumstances of trouble, sorrow, and affliction.

These things wean them from the world. If their heart and affections were going out after idols, they instrumentally bring them back. If they were hewing out broken cisterns, they dash them all to pieces. If they were setting up, and bowing down to idols in the chambers of imagery, affliction and trouble smite them to pieces before their eyes, take away their gods, and leave them no refuge but the Lord God of hosts.

If you can only look back, you will see that your greatest sweets have often sprung out of your greatest bitters, and the greatest blessings have flowed from the greatest miseries, and what at the time you thought your greatest sorrows—you will find that the brightest light has sprung up in the blackest darkness, and that the Lord never made himself so precious as at the time when you were sunk lowest, so as to be without human help, wisdom, or strength.

So that when a child of God thinks he is faring very ill, because burdened with sorrows, temptations, and afflictions, he is never faring so well. The darkest clouds in due time will break, the most puzzling enigmas will sooner or later be unriddled by the blessed Spirit interpreting them, and the darkest providences cleared up; and we shall see that God is in them all, leading and guiding us “by the right way, that we may go to a city of habitation” (Psalm 107:7).

Blessings

May grace and peace be lavished on you as you grow in the rich knowledge of God and of Jesus our Lord!

[2 Pet 1:2 NET]

If we do not know Jesus for ourselves, by some spiritual discovery of his Person and work, what testimony have we of a saving interest in his grace? Because, there is no grace except that which flows through him, for “grace and truth came by Jesus Christ.” This is what we should ever labor after.

Our daily, hourly desire and prayer should be, to have spiritual discoveries of Christ; to see him by the eye of faith; to enter into his glorious Person and finished work; to realize his presence, taste his love, and know him and the power of his resurrection. This is what Paul so earnestly labored after (Phil. 3:10); and for the excellency of this knowledge he suffered the loss of all things, and counted them but dung that he might win Christ. To know him as our Surety and Sin-bearer, our Advocate and Intercessor, our Friend, Husband, and Brother; to know our saving interest in him, and our union with him; our place in his heart, our name on his breast, our memorial on the palms of his hands—what can surpass the blessedness of such a knowledge as this?

Through this spiritual, experimental knowledge of him, grace flows. As a watercourse opening upon a river brings down its irrigating stream into the parched meadow, so a knowledge of Christ opens up a channel through which the grace that is in him flows into the barren, parched soul. Thus, as through grace alone we know him, so every fresh communication of grace not only makes him better known, but flows in through that very knowledge.

The grace that comes through this knowledge of him brings also peace; for he is “our peace.” He has “broken down the middle wall of partition, having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of two, one new man, so making peace.” He, therefore, came and preached peace “to those who were afar off and to those who were near.” His blood speaks peace to a guilty conscience; his voice says peace to the winds and waves of the surging heart; his last legacy was, “Peace I leave with you, my peace I give unto you;” his dying promise was, “In me you shall have peace;” and, as the Prince of peace at God’s right hand, he is able to fill us with “all joy and peace in believing,” for his kingdom is “righteousness, and peace, and joy in the Holy Spirit.” And thus, through a knowledge of him as our Lord, “grace and peace” are both “multiplied.”

Blessings

Proud men will be brought low, arrogant men will be humiliated; the Lord alone will be exalted in that day.

[Isa 2:11 NET]

How does the Lord humble? By discovering to man what he is; by opening up the depth of his fall; by making him feel what a vile and guilty wretch he is before the footstool of mercy; by breaking him to pieces; by slaughtering and laying him low; by making him abhor himself in dust and ashes. Was not that the way the Lord took with the saints of old? How did he humble Isaiah? Was it not by some discovery of his divine Majesty, to make him cry, “I am a man of unclean lips!” How did he humble Daniel? Was it not by manifesting himself in his almighty purity, and turning Daniel’s loveliness into corruption? How did he humble Hezekiah? By laying him upon a sick-bed, and laying his sins and iniquities with weight and power upon his conscience. None of these men produced humility in themselves. How did the Lord humble Job? By sifting him in Satan’s sieve, and discovering as that riddle moved to and fro in Satan’s hands the pride, peevishness, and self-righteousness of his carnal mind.

There are many who cannot bear to hear the malady touched upon. They cannot bear to hear the corruptions of the heart even hinted at. But what real humility can a man have except through a knowledge of himself? How can I be humbled except I feel that in myself which covers me with shame and confusion of face, and makes me loathe and abhor myself before the eyes of a heart-searching God? Therefore the more the glorious majesty of heaven is pleased to unfold itself in all its divine purity in my conscience, and the deeper discovery I have of what I am as a fallen wretch, a guilty sinner, the more will my heart be humbled, the more shall I be lowly and abased, the more shall I loathe myself in dust and ashes.

Wisdom

Because of our God’s tender mercy the dawn will break upon us from on high [Luke 1:78 NET]

By “day-spring” is meant the day-dawn, the herald of the rising sun, the change from darkness to light, the first approach of morn, in a word, the spring of the day. But what is this “day-spring” spiritually? It is the intimation of the rising of the Sun of righteousness. It is not the same thing as the Sun of righteousness; but it is the herald of his approach; the beams which the rising sun casts upon the benighted world, announcing the coming of Jesus, “the King in his beauty.”

This expression was singularly applicable in the mouth of Zacharias. The Lord of life and glory had not then appeared; he was still in the womb of the Virgin Mary. But his forerunner, John, had appeared as the precursor, the herald of his approach, and was sent to announce that the Sun of righteousness was about to arise. “There was a man sent from God, whose name was John. He came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light” (John 1:6-8). All nations at that time lay in darkness. “Darkness covered the earth, and gross darkness the people.” But when the Lord of life and glory was about to appear upon earth, when he had already taken the body which was prepared for him, the very flesh and blood of the children, which he was to offer as a propitiation for sin, “the dayspring from on high” had begun to dawn. God’s mercy, in the face of his dear Son, was just visiting the benighted world.

But there is another, an experimental meaning, connected with these words. “The day-spring from on high” is not to be confined to the approach of the Son of God in the flesh; but it may be extended to signify the appearance of the Son of God in the heart. I cannot be benefited by the appearing of Jesus in the flesh eighteen hundred years ago, unless he comes and dwells in my soul. “The day-spring from on high” which visited the benighted Jewish church will not profit us except that same day-spring visits our benighted heart. “The day-spring from on high” is the manifestation of God’s mercy in the face of the Savior. And when this “day-spring from on high” visits the soul, it is the first intimation, the dawning rays of the Sun of righteousness in the heart.