Mornings With God

The king asked, “Is there not someone left from Saul’s family, that I may extend God’s kindness to him?” Ziba said to the king, “One of Jonathan’s sons is left; both of his feet are crippled.”

[2 Sam 9:3 NET]

Remembering kindness is a mark of a noble mind.

True friendship never forgets. Yet it looks as if David had forgotten his friend for a good while. It was fifteen years after Jonathan died when David looked up this son of Saul. Meanwhile the lame boy had been getting along as best he could, over at Lodebar.

A good many more of us show the same tardiness in doing the kindnesses we owe to others. We delay until our return has lost half its meaning. Indeed some of us never get the return made at all. We wait till the friend is dead, and then we send flowers for his coffin.

Is there one to whom you are indebted, waiting now, somewhere, in the shadow, for you to come to show him the kindness of God? Is there a child of someone dead who befriended you at a time when kindness meant much to you, now needing a friend? Should you not repay to the living the debt you owe to the dead?

Quiet Time

It is like a man going on a journey. He left his house and put his slaves in charge, assigning to each his work, and commanded the doorkeeper to stay alert.

[Mark 13:34 NET]

He does the most for God’s great world who does the best in his own little world.

~ Selected ~

Evening Prayer


[Exodus 20:8-11]

May you always remember to dedicate a Sabbath day for the Lord. For six days you shall work, but the seventh day should be devoted to Him. I pray that you will learn to make it a holy day of communion with our Lord. May you spend that day resting in the presence of the Lord, seeking and listening to His voice. May you spend the day praising and worshiping His glorious name. I pray that you will not allow the fast pace of this world to compromise your Sabbath with Him.

In Jesus’ Name, Amen.


O Israel, hope in the Lord, for the Lord exhibits loyal love, and is more than willing to deliver.

[Ps 130:7 NET]

“Let Israel hope in the Lord.” Has she ceased to hope in the creature? Does she despair of salvation from any other source or quarter but the blood of the Lamb? Is she crying, sighing, longing, panting, and begging of the Lord to appear in her soul? “Let Israel,” then, “hope in the Lord—for with the Lord there is mercy.” He will not spurn his waiting Israel from his feet; he will not smite her with the lightnings of his wrath; he will show mercy to the poor, guilty sinner that comes with dust upon his head, clothed with sackcloth and ashes, mourning and lamenting his vileness before the Lord. There is no wrath in the bosom of the Lord against him; there is mercy, pardoning mercy in the bosom of Jehovah for Israel; therefore “let Israel hope in the Lord.”

If Israel looks to herself, she cannot have one grain of hope; if she looks to the law, she cannot have one ray of expectation; or if she looks to an arm of flesh, none can do her good. But if Israel looks “to the hills from whence comes her help”—to God the Father, in his electing love—to God the Son, in his redeeming blood—to God the Spirit, in his sanctifying work; if Israel is thus enabled to anchor within the veil, thus to “hope in the Lord,” her hope shall not be cut off, shall not be disappointed; it shall not be as “the hope of the hypocrite,” a spider’s web, that the first gust of eternal displeasure shall forever sweep away.