Walk With Jesus


Where is the one who has been born king of the Jews?

Matthew 2:2

How far is it from St. Louis to Kansas City? About 200 miles if you’re going in the right direction and about 25,000 miles if you’re not!

Whether the goal is to bake a cake, put together a child’s Christmas toy, or—like the wise men in Matthew 2—find the Christ-child, the need is the same: good directions, and the willingness to follow them carefully.

F. B. Meyer offers this insight into the importance of hearing—and heeding—God’s directions.


“God comes to men in the spheres with which they are most familiar: to the shepherds in the fields, to the wise men by a sign in the heavens.

“God knows just where to find us, and in turn provides all we need to find and worship him.

“When we follow God’s guidance, we may be sure that he will not fail to bring us to our goal. He who brings us out will also bring us in.

“The wise men prostrating themselves before the newborn babe were the first of a great procession down through the centuries who have followed them to the same spot.

“We cannot fathom the mystery, but we, like they, can adore and present our gifts, for indeed he is worthy.”


The road of life can be a baffling route indeed: smooth at times, sometimes full of potholes … one day a well-marked expressway, the next a maze of detours.

But your heavenly Father has provided a road map—the Bible—to keep you moving in the right direction.

Dotting the pages of the Bible like signposts along the way are promises to encourage you, warnings to protect you and commands to detour you from danger.

By following it daily, you, like the wise men, will come safely to your destination. And you too will fall down and worship.

Our Daily Walk

Jesus As King

Pilate therefore said unto Him, Art Thou a King, then? Jesus answered, Thou sayest that I am a King.

~ John 18:37

Our Lord’s Royalty is suggested by the opening paragraphs of St. Matthew’s Gospel, which emphasizes His descent from David; the wise men asked for Him who is born King of the Jews, and Herod feared His rivalry. All through the Gospel narrative, stress is constantly laid on the fact that He was King of the Jews and King of Israel, and it ends with the regal claim that all power and authority in heaven and earth had been entrusted to Him.

Jesus never abated His claim to Kingship, but always made it clear that His ideal was very different from that which was current among the Jews. His conception of Royalty was borrowed from Psa 72:4, where the King is said to judge the poor of the people, and save the children of the needy. It was the collision between His idea of Kingship and that of the Pharisees, which brought Him to the Cross.

For us the lesson is clear. We must begin with the recognition of the royal claims of Christ to our homage and obedience. He only becomes Saviour, in the fullest meaning of the word, when He has been enthroned as King in our hearts. With invariable precision He is described, first as Prince, then as Saviour, and that order cannot be altered without injury to our soul-life (Act 5:31; Rom 10:9; Heb 7:2). The whole content of the New Testament is altered when we view the Royalty of Christ as the chief cornerstone, not only of that structure, but of the edifice of character.

Let us not be afraid of Christ as King. He is meek and lowly, and full of understanding of the problems of our life. He shared our life, and was so poor that He had to trust in the kind offices of a friend to supply His physical needs, and in the palm branches of the peasant crowd for His palfrey and the carpeting of His royal procession; but as we watch it pass, the lowly triumph swells in proportions until it represents the whole race of mankind; and the generations that preceded His advent, and those that follow, sweep down the Ages of human history, proclaiming and acclaiming Christ as King. (Rev 15:3-4, R.V).


O God, may our hearts indite good matter, that our mouth may speak of our King. Whilst we adore Him as Wonderful may He become to us the Prince of Peace. Enable us to put the government of our lives upon His shoulder, and of His government and of our peace let there be no end. Amen.

Our Daily Walk

Christ’s Revelation Of God

Lord, shew us the Father, and it sufficeth us, Jesus saith .. he that hath seen Me hath seen the Father.

~ John 14:8-9

Philip’s inquiry bore witness to the growth of a human soul. Only three short years before Christ had found him. At that time he was probably much as the young men of his standing and age, not specially remarkable, save for an interest in the earnestness about the advent of the Messiah. His views, however, were limited and narrow; he looked for Christ’s advent as the time for the re-establishment of the Kingdom of David, and deliverance from the hated Roman yoke. But three years of fellowship with the Master had made a wonderful difference. He is not now content with beholding the Messiah—he is eager to know the Father: “Show us the Father, and it sufficeth us.”

But surely this request was based on a mistake. He wanted to see the Father. But how can you make Wisdom, or Love, or Purity visible, save in a human life? Philip was so absorbed in his quest for the transcendent, that he missed the revelation of the Father which for three years had been passing before his eyes. “Have I been so long time with you, and yet hast thou not known Me, Philip?”

Our Lord revealed the Father in His works (Joh 14:10-11). The story of His miracles are leaves from God’s diary. The right way to read them is not to say: This is what Christ did; but, Thus God is ever doing—always healing the sick, giving sight to the blind, restoring the leper, and raising the dead.

He reveals the Father in answering our prayers (Joh 14:13). He is ever anxious to answer our petitions, that He may reveal the nature and glory of God our Father.

Christ reveals the Father by communicating the Holy Spirit, who comes to abide in us. No miracle could tell us so much of God as the Spirit does when He communicates the Divine nature. When our Lord says that He will manifest Himself to the soul that obeys Him, and that the Father will come in to make His abiding-place with us, He not only shows, but He gives to us the Father (Joh 14:21-23). The life and ministry of our Lord during His earthly life, and throughout the ages, unfolds to us the Father, in the sweetness, tenderness and strength of that glorious Being, whose Love pervades the universe.

We bless Thee, O Lord Jesus Christ, that Thou hast revealed to us the Father, and hast brought us nigh unto God. Make us pure in heart, not only in our walk, but in our inward temper, that we may never lose sight of God by reason of the obscurity of our own nature. Amen.

Our Daily Walk

The Quest For The Eternal

O God, Thou art my God; early will I seek Thee: my soul thirsteth for Thee; my flesh longeth for Thee in a dry and thirsty land, where no water is.

~ Ps 63:1

This psalm has a special fascination for those who can no longer gather with the assemblies of God’s people. David was in flight from Absalom, wandering in the wilderness. The land around is waterless and weary, and his enemies are on his track. But all this seems secondary to his longing for God. Weary and thirsty though he is, his most agonizing desire is for God, the living God, as he had seen and known Him in the tent, which he had reared on Zion for His worship. The barren wilderness, seemed to reflect the craving of his soul for God.

In many hearts and lives his mood is reflected to-day. Our soul thirsts and pines for the vision of the power and glory of God, for the communion of saints. Perhaps David lays greater emphasis on the Sanctuary than we do on our places of worship. We must remember that the Glory of the Shekinah shone between the Cherubim in that hallowed Shrine.

In Psa 63:5-7, the longing soul seems satisfied. As we long for God, we find Him. As we seek, we possess (Isa 41:17-18). As we remember Him, we break into song. The fact is that our yearnings after God are the response of our hearts to the beat of His heart and to the knock of His hand. Prayer is the response of our nature to the circulation of His lifeblood within us. When we seek His face, it is in answer to His own summons. “When Thou saidst, Seek ye My face; my heart said unto Thee, Thy face, Lord, will I seek.” As one has stated it: “Our desires and aspirations are responses to the outflowings of the Holy Spirit in silent or expressed communion.”

The climax of the Psalm is reached in Psa 63:8. Notice the three-fold steps: my soul thirsts; my soul is satisfied; my soul followeth hard after Thee. Remember Him upon thy bed! Meditate on Him through the night-watches! Hide thyself under the shadow of His wings! Keep step with His purposes! Follow close behind Him! Whosoever follows hard on God’s track, trusting in Him, rejoicing in His companionship, reaching out toward Him, will feel his own outstretched hand enclosed in a strong and tender grasp, steadying against weariness and failure, and making His own footsteps a way for our feet.

Bestow upon me also, O Lord my God, understanding to know Thee, diligence to seek Thee, wisdom to find Thee, and a faithfulness that may finally embrace Thee. Amen.

Our Daily Walk

Our Heritage And Our Goal

Ye are come unto the City of the living God … to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the New Covenant.

~ Heb 12:22-24

We are far from being perfect. When in our deepest moments, we ascend into the Holiest, on the wings of faith and prayer, we pass through a vast host of sympathetic spirits, all of whom are devoted to the same Lord and Master, and are joining in the same act of worship. Many of them have known and helped us in our earthly life, and they have been sent forth to minister to us, and to help us on our way. “Ye are come to the spirits of just men made perfect.”

We are also come unto God, the Judge of all. When Moses stood before God on the Mount, he said: “I exceedingly fear and quake.” But we may come with boldness to the footstool of the Eternal Throne, though our God is a consuming fire, for in Christ Jesus we stand accepted. He is the Mediator of the New Covenant, and His Blood speaks better things than that of Abel. That blood cried against Cain. But the Blood of Jesus cries on our behalf; it has opened the way into the Holiest; has cleansed us from our sins; has ratified the New Covenant, and is the Pledge of our redemption.

Therefore, although we realise our sinfulness and imperfection, let us arise into the unseen, and join with the One Church of the Redeemed in heaven and on earth. We are come to it in the purpose of God, and by the all-sufficing work of Christ our Lord, but let us see to it that we come also in our spiritual realization, communion, and fellowship.

We are members of the Church Universal, citizens of the Heavenly City. Heirs of that precious Redemption, which has severed us from things that are seen, and made us part of that blessed throng that no man can number—“the general Assembly and Church of the First-born, which are written in heaven.” Neither life, nor death, nor rite, nor church-order, can divide those who are for ever one with each other because they are one with Christ. Nothing but sin and obtuseness of soul can exclude us from living fellowship with saints of all communions and sects, denominations and ages.

Accept our thanks, O God, for this foretaste of the bliss of Paradise. To Thee we would pour forth our tribute of adoring love, and join with angels and the spirits of the Redeemed in worship. Unto Him that sitteth upon the Throne, and unto the Lamb, be blessing and honour, glory and dominion, for ever. Amen.

Our Daily Walk

The Joy Of The Lord

This day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.

~ Neh 8:10

Joy and gladness is a very necessary element in human well-being. We cannot live our best life if sorrow and depression holds undisputed sway. There are three sources of joy mentioned in this chapter.

The people understood the Divine Word and profited by it. Their eagerness to hear, as Ezra opened the Sacred Book, was remarkable (Neh 8:3, Neh 8:5, Neh 8:12, Neh 8:18). Let us also delight in God through His Word. Let us not read the Bible as a task, but dwell upon it, until its beauties become woven into our thoughts and lives. It is thus that life becomes purified and enriched. We shall no longer desire base or corrupting things, but God will give us the desires of our heart, and we shall be satisfied, if we delight ourselves in Him.

They communicated good things to those for whom nothing was prepared (Neh 8:10, 11, 12). There is no cure for sorrow and heart-break like healing broken hearts. There is no such comfort for ourselves as that which we administer to others. Nehemiah could not have given better advice than when he bade his people share their joys and sweets with those whose lives were bare of comfort and luxuries.

Of course Christianity has within it other sources of joy. Our Saviour gives us His joy, because He reveals the Father to us, makes us to rest in Him, and gives a worthy object for our lives; He makes work light because He has appointed it, sorrow supportable because He shares it, and death desirable because He has opened the door of the Father’s Home. In His joy we may participate (Jn 15:11; Jn 16:22, 23, 24).

Their obedience. As soon as they understood the words they heard, they began to put them into practice. No wonder there was joy, for in the keeping of God’s commandments there is great reward. It was during the Feast of Tabernacles that our Lord spoke of the Holy Spirit entering the heart to remove its thirst, and to pour forth as rivers to a dying world (Jn 7:37, 38, 39). We cannot do much apart from the indwelling of the Holy Spirit. Only through Him can we be right with God; only through Him can we be really glad; only through Him can we pass on joy and comfort to others.

We thank Thee, O God, that we may have fellowship with our Lord in His redemptive purpose. May the gifts which He has received even for the rebellious fill our hearts and lives with joy and gladness. Amen.

Our Daily Walk

God’s Largesse And Bounty

Can God furnish a table in the wilderness? Behold, He smote the rock, that the waters gushed out, and the streams overflowed; Can He give bread also?

~ Ps 78:19-20

They did eat, and were well filled.

~ Ps 78:29

This is always the cry of unbelief, Can God? whilst the triumphant assertion of faith is: God can. What a difference is wrought by the collocation of words! Can God furnish a table in the wilderness? God can spread a table, even in the wilderness, and in the presence of our enemies our cup can overflow. Can He give bread also? He can satisfy the desire of every living thing, by the opening of His hand. Canst Thou do anything for us, our child is grievously possessed of the devil? If thou canst believe, all things are possible to him that believeth.

The wanderings of the Israelites for forty years were due to the fact that they looked at their difficulties and questioned if God could overcome them. Amongst the people, only Caleb and Joshua looked away from the Canaanites and their fortified cities to Him who had brought them where they were, and was pledged to extricate them. Some people speak of Giants with a capital G, and forget to magnify the power of God. what wonder that they account themselves as grass-hoppers, and lose heart! Let us not forget that we are sons and daughters of God, “heirs of God, and joint-heirs with Christ.” (Compare Num 13:33 and Rom 8:17.)

Look back on the past; see what God has done for you; remember He is pledged to finish what He has begun. If He gave water, He can certainly give bread.

“They did eat, and were well filled.” When we are poor and needy, we are inclined to humble prayer. But if suddenly our lot is changed, and there is abundance instead of poverty, how often there is a change in our demeanour. We are apt to become self-indulgent, and forgetful of the needs of the world. Instead of remembering that we are still God’s pensioners, we magnify ourselves as though we were exclusive owners. Probably this is why God keeps some of us in poverty, for no greater temptation could befall us than to find ourselves with riches. In this way He answers our daily prayer, “Lead us not into temptation!”

We thank Thee our heavenly Father, for the new mercies of each returning day, for all that Thou hast given to us, and not less for that which Thou dost withhold. May we be receptive of all things that pertain to life and godliness. Amen.

Our Daily Walk

The Royal Triumph

Behold Thy King cometh unto thee, meek, and sitting upon an ass. And the multitudes cried, saying, Hosanna to the Son of David! Blessed is He that cometh in the Name of the Lord: Hosanna in the highest!

~ Matt 21:5-9

The King of Glory approached the Holy City, seated not on the richly-draped war-horse, or followed by a glittering band of soldiers, but riding on a lowly ass, and attended by a vast crowd of rustic pilgrims! He was welcomed, not by the Governor Pilate, or Caiaphas the High Priest, but by the children, the poorer folk, the blind and the lame whom He had healed. His lodging-place was the bare ground on the mount of Olives, and on one occasion, at least, He was hungry enough to seek fruit from the fig-leaf.

Yet there was a mystic power about Him before which the rabble, that filled the courts of the Temple with noise and filth, were driven forth, and which the chief priests and scribes had to acknowledge when they challenged Him as to His authority (Mat 21:23). His authority was that of Truth and Purity and God. It was a stray beam of His intrinsic Majesty. One who knew Him intimately said: “We beheld His glory, as of the Only-Begotten of the Father, full of grace and truth” (Joh 1:14).

Soul of man, to thee, also, thy King cometh! Let the gates of thy heart lift up their portals and admit Him! At first you may dread the revolution which His coming suggests, but be quick to give to Emmanuel, the Prince, all the keys of Mansoul. Enthrone Him in thine heart! He is the King and Heir, and He will make thee a joint-heir with Himself. Let the kingdom of your life become the kingdom of God and of His Christ. Let every thought be brought into subjection to Him. But if, on the other hand, you are content to build the house of life apart from Him, be very sure that you are rejecting the one Chief Corner-stone, which can alone give the necessary stability and beauty to its structure. To forfeit that will involve the absolute destruction of the edifice on which your whole life-energy may have been expended (Mat 7:27; 1Co 3:10-15).


But chiefest in our cleansed breast,  
Eternal, bid Thy Spirit rest;  
And make our secret soul to be  
A temple pure and worthy Thee.  
Hosanna in the highest! Amen.

Our Daily Walk

The Eager Householder

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

~ Matt 20:1

Our Lord, beneath the veil of this parable, tells us what God is like. The heart of God our Father yearns over the perishing souls of men. For some reason, at present withheld, He must have the co-operation of men to reach the hearts of men, and therefore at every stage of life He approaches us, saying, “Go work! During what remains of life’s brief day, go work in My vineyard, and whatsoever is right I will give you. I need you to help in the salvation of the myriads of souls, whose redemption I am seeking with blood and tears.”

He comes to you, dear children, in the dawn of your life. The dew is still in the grass, the birds are only just awaking from their dreams, life is yet the spring, and God’s voice comes to you, saying: “I want you to help Me in my great Vineyard. The ground needs weeding, the vines require watering and pruning, there is much to do and few to do it, and I have a tiny plot for you to cultivate. Make haste, and come.”

He comes to you, young men and women. Three hours have passed, and is yet you are standing idle, and have not chosen your life-work. Are you going to be a Missionary, or Minister, a Doctor, or School-teacher; does art, Music, or Commerce appeal to you? Whatever sphere you choose, yet it be subordinated to the one great purpose of helping God to save the world.

He comes to you who are in the meridian or late afternoon of life. Perhaps you have been fortunate enough to make a competence, and need not toil as formerly. To you the Master comes, saying, “Go, work in My vineyard. Administer your money, time, influence for Me.” Even though it be but an hour before sunset, the same urgent appeal rings out; though you have been unemployed all the days, He seeks your help. Oh, that the urgency of God’s compassions may touch and move us! Will you listen to the call of the great Husbandman, and now answer in your heart, “Here am I, send me”?

O God, we have heard Thy call! Wilt Thou accept our hands to labour for Thee, and our lips to speak for Thee. Send us into Thy Vineyard, and use us in Thy holy service, amen.

Our Daily Walk

Life’s Balance Sheet

What shall it profit a man, if he shall gain the whole world, and lose his own soul?

~ Mark 8:36

Simon Peter had been urging our Lord to spare Himself the suffering to which He had referred, but He answered that this could not be for Himself, or for any other who would follow in His footsteps. Proceeding from His own deep experience, He went on to show that in the same measure every one must deny his own choice and will and pleasure, in order that he may reach the highest life for himself and others.

It is not necessary for any man to make a cross; it is our part simply to take up that which God has laid down for us. The cross is no exceptional piece of asceticism, but it is the constant refusal to gratify our self-life; the perpetual dying to pride and self-indulgence, in order to follow Christ in His redemptive mission for the salvation of men. And it is in proportion as men live like this that they realize the deepest and truest and highest meaning of life. When we live only to save ourselves, to build warm nests, to avoid every discomfort and annoyance, to make money entirely for our own use and enjoyment, to invent schemes for our own pleasure, we become the most discontented and miserable of mankind. How many there are who have given themselves up to a life of selfishness and pleasure-seeking, only to find their capacity for joy has shrivelled, and their lives plunged into gloom and despair. They have lost their souls!

If a fire is raging, and a millionaire saves his palace from destruction, but in so doing loses his own life, does it pay? And are there not many who are building for themselves palaces of wealth and pleasure, but are losing the power of enjoyment because they are destroying all the finest sensibilities of their nature. Our Lord asks, what does it profit to gain the whole world, and forfeit one’s own soul?

But not to adopt the policy of the world is certain to bring upon us dislike and hatred, before which many have been daunted; and yet to refuse Christ’s policy of life, and to be ashamed of acknowledging that we are His followers, will mean ultimately our rejection. For how can our Lord use us in any great schemes of the future, if we have failed Him in the limited sphere of our human life?

O God, we have been disappointed because the cisterns that we have hewn out for ourselves have not given the water needed to quench our thirst. Fountain of Living Water, of Thee may we drink! Bread of Life, of Thee may we eat! Light of Life, shine upon our hearts, that we may walk in Thy light. Amen.