“The light of the glorious gospel of Christ, who is the image of God.”
Oh! what beauty and blessedness shine forth in the gospel, when we view it connected with the Person and work of the Son of God! Take the doctrines of grace isolated from the Person of Christ; they are scattered limbs; there is no beauty in them; but view the truths of the gospel, in connection with the Person and work of the Son of God, what a heavenly light, what a divine glory is cast upon every truth connected with his sacred Person, atoning blood, finished work, and dying love! This is the way to receive the gospel—not as a thing of shreds and patches, a mere collection or scheme of certain doctrines floating up and down God’s word, as waifs and strays from a stranded ship; but as one harmonious gospel, full of grace, mercy, and truth, impregnated with divine blessedness, and all connected with, all springing out of, the Person of the God-man.
How it seems to lift us up for a time, while the feeling lasts, above sin, misery, and wretchedness, to view our completeness in Christ, to see our saving interest in his finished work, to behold ourselves members of his mystical body, to triumph in his holy triumphs, to rejoice in his victories, and to ascend with him above the smoke and stir of this dim spot that men call earth. As one might rise out of a London fog into a pure atmosphere, and bask on some mountain-top in the bright beams of the sun, so the dear saint of God, when he is privileged to read his title clear, see his name in the book of life, feel the love of God in his heart, and rejoice in Christ, is lifted up above the fog and smoke of this dim spot, and sitting with Christ in heavenly places, he feels a sweet victory over every foe internal, external, and infernal.
And there is no other way whereby we can get out of it. Like a man in the London fog, struggling on with fog in the east, west, north, south, fog and smoke all around; so it is while we are struggling onward with sin and self—north, south, east, and west, there is nothing but fog, fog, deep and dense. We must be raised out of it to the mountain-top, and this only can be by being lifted up by a sweet testimony of saving interest in the blood and love of the Son of God. This lifts up, this lifts out; this gives strength, and this alone will give victory; and so far as we fall short of realizing these precious things, we grope for the wall like the blind, and stumble in desolate places like dead men.
It is true that for the most part the saints of God only have a little of these blessed things, from time to time, just brought in and taken away, but sufficient to taste their sweetness, to know their beauty, to see their glory, and therefore sufficient, while they last, to help them onward in their course, and keep them struggling on, until they reach that eternal glory.