WORSHIP HIM ONLY
In Jesus’ Name, I Pray God’s Will for You
I pray that you will not allow anything to take the place of our Lord in your life. May you prioritize and put Him before your job or your relationships, your activities or any material things. I pray that you will not worship anything else other than the Lord. May nothing get in the way of your relationship with God. May He expose anything that hinders you from truly worshipping Him. I pray that God will give you the grace to say no to things that go against His will, for your God is a jealous God. May He be in the center of your life.
In Jesus’ Name, Amen.
His wife hath made herself ready
There is danger in becoming morbid even in preparing for the Lord’s coming. We remember a time in our life when we had devoted ourselves to spend a month in waiting upon the Lord for a baptism of the Holy Ghost, and before the end of the month, the Lord shook us out of our seclusion and compelled us to go out and carry His message to others; and as we went, He met us in the service.
There is a musty, monkish way of seeking a blessing, and there is a wholesome, practical holiness which finds us in the company of the Lord Himself not only in the closet and on the mountain top of prayer, but among publicans and sinners, and in the practical duties of life.
It seems to us that the practical preparation for the Lord’s coming consists, first, of a very full entering into fellowship with Him in our own spiritual life, and letting Him not only cleanse us, but perfect us in all the finer touches of the Spirit’s deeper work, and then, secondly, getting out of ourselves and living for the help of others and the preparation of the world for His appearing.
The Greek word here rendered perfect really means “to put in joint, to complete.” In his original creation man’s will was intended to register the Will of God, to say Yes to it, and to pass the divine impulses and commandments to the rest of our being. Sometimes on board ship, before the phone made it possible for the captain to speak to every part of the ocean-liner, I have heard him quietly utter his orders to a subordinate officer beside him, who in turn repeated them in a loud voice through a speaking-trumpet or tube. That intermediary may represent the will which was intended to receive its directions from the Will of God, and pass them throughout the economy of our being. Such was our Lord’s attitude throughout His earthly life. He said: “My meat is to do the will of Him that sent Me”; “I seek not My own will, but the will of Him that sent Me”; “Nevertheless, not as I will, but as Thou wilt.”
But in the Fall, the dominance of God’s will and the loyal response of man’s will became disorganised; and the human will instead of functioning in harmony with the Will of God, began to obey the will of the flesh in its grosser or more refined forms. Not what God wills, but what “I” will, has become the working principle of the great majority. Thus it has come about that the will, by constant misuse, has become dislocated, warped, “out of joint.” Tennyson says: “Our wills are ours to make them Thine!” Just so, but they are too stubborn for some of us to manage. Hence the suggestion that we should pass the matter over to the “God of Peace, who brought again from the dead our Lord Jesus.”
Sometimes at football, or on the ice, a player may lose his balance, or be tripped up, and in the fall his shoulder may become dislocated. His arm is still in the body, but out of joint, so that it hangs useless by his side, until the surgeon by one strong wrench forces the bone back into its proper place. Is not that true of us? We are in the Body of Christ by redeeming grace, but we need to be set, i.e., to be brought into articulated union with the Will of God in Christ Jesus. Let us humbly ask the great Surgeon of souls, by the pressure of His strong and gentle hands, here and now, to joint our wayward wills with the Will of God, and then to work in us and through us that which is well-pleasing in His sight!
Gracious Father! I yield to Thee my will and desires, my members and faculties, the life of my body, the thoughts of my heart, and the aspirations of my spirit–perfect, I pray Thee, that which concerneth me. Amen.
Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.
What we see as weakness and failure, God can use as a way to show up big in our lives. Don’t give up just because you feel you are inadequate in some way. Allow God to use your weakness to show how great a God he is!
PRESENT YOUR REQUESTS
Psalm 5:3; Philippiahs 4:6-7
In Jesus’ Name, I Pray God’s Will for You
I pray that you start your day praying to God and wait in expectation for His answer. I pray that you will not be anxious about anything, but in everything may you present your requests to the Lord in prayer with thanksgiving, certain that His response will be what is best for you. I pray that as you do this, the peace of God which transcends all understanding will guard your heart and mind in Christ Jesus. May you lay your petitions before Him today.
In Jesus’ Name, Amen.
“Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”
The words translated “endure” and “patience” are the same in the original; and in fact, the example of Job is given as an instance of the happiness of those who endure. The same word is also used by our blessed Lord, where he says, “He who endures to the end shall be saved” (Matt. 10:22). We have need then of endurance. As he that runs a race needs not so much swiftness as enduring strength to hold out to the end, never to give up as long as he can drag one limb before another; as the British soldier must never allow himself to be conquered; so it is in the Christian race—we must never give up; we must never say “die;” we must never allow ourselves to be beaten by sin or Satan.
If God himself seem to thrust us away from his throne, we must still plead and not take “No” for an answer, like the widow with the unjust judge. O what need we have of patience or endurance still to fight, though the battle be against us; still to run, though we may almost fear to lose the race; and still to press forward, in spite of every discouraging circumstance! But if in this way we do the will of God, as he would have us, and patience is given to us of which we have such deep need, let us not fear but that we shall receive the promise. “Let us then not be weary in well doing; for in due season we shall reap, if we faint not” (Gal. 6:9). We are bidden therefore to be “steadfast, unmovable, always abounding in the work of the Lord, forasmuch as you know that your labor is not in vain in the Lord” (1 Cor. 15:58).
Paths of Peace
To guide our feet into the way of peace.
First, Jesus made the way of peace for us. Sin had destroyed the road to heaven, leaving only a rough and thorny way for human feet to go upon. There never would have been a path of peace had not Jesus Himself made it. All ways in life, save that one which He has opened for us, are full of pain and trouble, and lead only to sorrow, despair, and death. But Christ prepared a highway that is beautiful and blessed, and that leads to eternal joy and glory.
It was not easy work building this road. In the construction of some of this world’s great thoroughfares thousands of human lives were sacrificed. We forget sometimes, as we move on in the highway of redemption, amid peaceful scenes, with soft music in our ears, and rich comforts in our hearts, and heavenly hopes to woo us forward, what it cost our blessed Lord, what toil and tears and blood, to prepare the way for us, to bridge over the chasms and level down the mountains. But now the way is open, and from beginning to end it is a way of peace.
A great many people think that the Christian life is hard and unpleasant, that it is a rough and steep road; but truly it is a way of pleasantness and peace. The only really happy people in this world are those who are following Christ along the way of redemption. They have their share of troubles, disappointments, sorrows; but all the time in the midst of these they have a secret peace of which the world knows nothing. There are paths in the low valleys, among the great mountains, which are sweet pictures of the Christian’s way of peace. High up among the peaks and crags the storms sweep in wild fury, but on these valley-paths no breath of tempest ever blows. Flowers bloom and springs of water gurgle along the wayside, and trees cast their grateful shadow, and bird-songs fill the air. Such is Christ’s “way of peace” in this world.