If we look at salvation, we shall see that it consists of three parts; salvation past, salvation present, and salvation future. Salvation past consists in having our names written in the Lamb’s book of life before the foundation of the world. Salvation present consists in the manifestation of Jesus to the soul, whereby he betroths it to himself. And salvation future consists in the eternal enjoyment of Christ, when the elect shall sit down to the marriage-supper of the Lamb, and be forever with the Lord. Now, as none will ever enjoy salvation future who have no saving interest in salvation past; in other words, as none will ever be with Christ in eternal glory whose names were not written in the book of life from all eternity; so none will enjoy salvation future, who live and die without enjoying salvation present. In other words, none will live forever with Christ in glory who are not betrothed to him in this life by the manifestations of himself to their soul.
According to the Jewish custom, the man, at the time of betrothing, gave the bride a piece of silver before witnesses, saying to her, “Receive this piece of silver as a pledge that at such a time you shall become my spouse.” And the parties then exchanged rings. This meeting of the espoused parties together, who then saw each other for the first time, is a sweet type of the first meeting of the soul with Jesus. The damsel had heard of the youth, but until then had never seen him; as seeking souls hear of Jesus by the hearing of the ear, before their eyes see him. The veil was upon her face (Gen. 24:65), as the veil is upon the heart (2 Cor.3:15), until Jesus rends it in twain from the top to the bottom. The bridegroom gave his betrothed a piece of silver, as a pledge that all he had was hers. And thus Christ gives to the soul, whom he betroths to himself by his own manifestations, a pledge, a token, a testimony, which, in itself, is the first-fruits and assurance of eternal glory. The parties exchanged rings, as pledges of mutual affection and eternal faithfulness. And thus, when Christ reveals himself to the soul in his dying love, mutual engagements, mutual promises, mutual assurances and pledges of faithfulness and love pass between the soul and him. “One shall say, I am the Lord’s, and another shall call himself by the name of Jacob, and another shall subscribe with his hand unto the Lord.” At these seasons, “in the day of the King’s espousals,” the language of the soul is, “I sat down under his shadow with great delight, and his fruit was sweet to my taste; he brought me to the banqueting-house, and his banner over me was love.”