I cannot carry out my fierce anger! I cannot totally destroy Ephraim! Because I am God, and not man – the Holy One among you – I will not come in wrath!
[Hos 11:9 NET]
We speak sometimes of the attributes of God, and we use the words to help our conception. But God, strictly speaking, has no attributes. His attributes are himself. We speak, for instance, of the love of God, but God is love; of the justice of God, but God is just; of the holiness of God, but God is holy; of the purity of God, but God is pure. As he is all love, so he is all justice, all purity, all holiness. Love, then, is infinite, because God is infinite; his very name, his very character, his very nature, his very essence is infinite love. He would cease to be God if he did not love, and if that love were not as large as himself, as infinite as his own self-existent, incomprehensible essence.
The love of the Son of God, as God the Son, is co-equal and co-eternal with the love of the Father; for the holy Trinity has not three distinct loves, either in date or degree. The Father loves from all eternity; the Holy Spirit loves from all eternity. The love of the Father, of the Son, and of the Holy Spirit, as one, equal, indivisible, infinite Jehovah cannot be otherwise but One. We therefore read of “the love of God,” that is the Father (2 Cor. 13:14); of “the love of the Son” (Gal. 2:20); and of “the love of the Spirit” (Rom. 15:30).
This love being infinite, can bear with all our infirmities, with all those grievous sins that would, unless that love were boundless, have long ago broken it utterly through. This is beautifully expressed by the prophet—“Oh, how can I give you up, Israel? How can I let you go? How can I destroy you? My heart is torn within me, and my compassion overflows. No, I will not punish you as much as my burning anger tells me to. I will not completely destroy Israel, for I am God and not a mere mortal. I am the Holy One living among you, and I will not come to destroy.” Hosea 11:8-9