according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling with Jesus Christ’s blood. May grace and peace be yours in full measure!
[1 Pet 1:2 NET]
Foreknowledge of the persons of the elect in the divine economy precedes election. “Whom he did foreknow he also did predestinate;” and this foreknowledge was not any eternal foreview of their faith or love in time, as if that were the ground of God’s choice of them; but it implies, first, that thorough knowledge which God had of them, and of all that should concern them, of all the depths of sin and rebellion, disobedience and ungodliness, of which they might be guilty before called by grace, and of all their grievous backslidings, slips, and falls, with all the base returns that they should make for his goodness and mercy toward them after he had touched their hearts by his finger.
And secondly and chiefly, it signifies the good will and pleasure, with that everlasting love of God the Father, whereby he foreknew them with a holy approbation of them, a divine affection toward them, and a holy and unalterable delight in them as viewed in his dear Son, chosen in him and accepted in the Beloved. And thus election is not, if we may use the expression without irreverence, a dry choice of them in Christ, but a choice of them as foreknowing, with a holy approbation, each of his elect family, personally and individually, and however they might differ among themselves in the infinite variety whereby one man varies both naturally and spiritually from another, yet that his approving knowledge of each and all of them in Christ Jesus was in sweet harmony with his determinate choice. To realize this in soul feeling, is very sweet and precious.
We do not know ourselves. We may have seen a little into our fallen state by nature, and may know something of the dreadful evils that lurk and work within; we may have had some passing skirmishes, or even some hot battles with our proud, rebellious, unbelieving, infidel, and desperately wicked heart, but we do not know ourselves as God knows us. And though we may cry, “Search me, O God, and know my heart; try me, and know my thoughts,” yet how shallow for the most part and superficial is that knowledge and experience of ourselves! How little do we measure our sinfulness by the holiness of God, or look down into the depths of our nature as they lie naked and open before the eyes of him with whom we have to do! When, then, we think that he who knew from the beginning all that we ever should be in the depths of the Adam fall, yet chose us by determinate decree in his dear Son unto eternal life, what a blessed lift does it give to the soul out of all those sinkings into which a sight and sense of sin is continually casting it.