I led them with leather cords, with leather ropes; I lifted the yoke from their neck, and gently fed them.
[Hos 11:4 NET]
When God draws his people near unto himself, it is not done in a mechanical way. They are drawn, not with cords of iron, but with the cords of a man; the idea being of something feeling, human, tender, touching; not as if God laid an iron arm upon his people to drag them to himself, whether they wished to come or not. This would not be grace nor the work of the Spirit upon the heart. God does not so act in a way of mechanical force. We therefore read, “Your people shall be willing in the day of your power” (Psalm 110:3). He touches their heart with his gracious finger, like the band of men whom he thus inclined to follow Saul (1 Sam. 10:26); he communicates to their soul both faith and feeling; he melts, softens, and humbles their heart by a sense of his goodness and mercy; for it is his goodness, as experimentally felt and realized, which leads to repentance.
If you have ever felt any secret and sacred drawing of your soul upward to heaven, it was not compulsion, not violence, not a mechanical constraint, but an arm of pity and compassion let down into your very heart, which, touching your inmost spirit, drew it up into the bosom of God. It was some such gracious touch as that spoken of in the Song of Solomon, “My beloved put in his hand by the hole of the door, and my affections were moved for him.” It was some view of his goodness, mercy, and love in the face of a Mediator, with some dropping into your spirit of his pity and compassion towards you, which softened, broke, and melted your heart. You were not driven onward by being flogged and scourged, but blessedly drawn with the cords of a man, which seemed to touch every tender feeling and enter into the very depths of your soul.
And why is this? Because it is as man that our blessed Lord is the Mediator; it is the man Christ Jesus, the man who groaned and sighed in the garden, the man that hung upon the cross, the man who lay in the sepulcher, who is now the man at the right hand of the Father, and yet God-man; for it is through his humanity that we draw near unto God. As his blood, which was the blood of humanity; and as his sufferings, which were the sufferings of humanity; and as his sacrifice, which was the sacrifice of the humanity; and as his death, which was the death of the humanity; as these are opened up with divine power, they form, so to speak, a medium whereby we may draw near unto God, without terror, without alarm, because God in Christ manifests himself as altogether love.