I will sprinkle you with pure water and you will be clean from all your impurities. I will purify you from all your idols.
[Ezek 36:25 NET]
When there are no crosses, temptations, or exercises, a man is sure to go out after and cleave to idols. It matters not what experience he has had, whether of trouble or consolation, distress or enjoyment; if once he ceases to be plagued and exercised, he will be setting up his household gods in the secret chambers of imagery. Profit or pleasure, self-indulgence or self-gratification will surely, in one form or another, engross his thoughts, and steal away his heart.
Nor is there anything too trifling or insignificant to become an idol. Whatever is meditated on preferably to God, whatever is desired more than he, whatever more interests us, pleases us, occupies our waking hours, or is more constantly in our mind, becomes an idol and a source of sin.
It is not the magnitude of the idol, but its existence as an object of worship, that constitutes idolatry. I have seen some Burmese idols not much larger than my hand, and I have seen some Egyptian idols weighing many tons. But both were equally idols, and the comparative size had nothing to do with the question. So spiritually, the idol is not to be measured by its size, its relative importance or non-importance. A flower may be as much an idol to one man as a chest full of gold to another. If you watch your heart, you will see idols rising and setting all day long, nearly as thickly as the stars by night.
Now exercises, difficulties, temptations, besetments, losses, trials, afflictions, are all sent to pull down these idols, or rather to pull away our hearts from them. They pull us out of fleshly ease, and prevent us from sitting down contented with a name to live while dead. They make us cry for mercy, pull down all rotten props, hunt us out of false refuges, and strip us of vain hopes and delusive expectations.
We do not learn that we are sinners merely by reading it in the Bible. It must be wrought, I might say, burnt into us. Nor will any one sincerely and spiritually cry for mercy, a sense of pardon and reconciliation by the application of atoning blood, until sin in its misery, in its dominion, in its guilt, in its entanglements, in its wiles and allurements, in its filth and pollution, and in its condemnation, is spiritually felt and known. Where the Holy Spirit works, he kindles sighs, groans, supplications, wrestlings, and pleadings to know Christ, feel his love, taste the efficacy of his atoning blood, and embrace him as all our salvation and all our desire. And though there may, and doubtless will be, much barrenness, hardness, deadness, and apparent carelessness often felt, still that heavenly Teacher will revive his work, though often by painful methods; nor will he let the quickened soul rest short of a personal and experimental enjoyment of Christ and his