“The foundation of all religion being laid in our relation to God as our Creator, it was fit that the book of divine revelations which was intended to be the guide, support, and rule, of religion in the world, should begin, as it does, with a plain and full account of the creation of the world–in answer to that first enquiry of a good conscience, “Where is God my Maker?” (Job xxxv. 10). Concerning this the pagan philosophers wretchedly blundered, and became vain in their imaginations, some asserting the world's eternity and self-existence, others ascribing it to a fortuitous concourse of atoms: thus “the world by wisdom knew not God,” but took a great deal of pains to lose him. The holy scripture therefore, designing by revealed religion to maintain and improve natural religion, to repair the decays of it and supply the defects of it, since the fall, for the reviving of the precepts of the law of nature, lays down, at first, this principle of the unclouded light of nature, That this world was, in the beginning of time, created by a Being of infinite wisdom and power, who was himself before all time and “all worlds. The entrance into God's word gives this light, Ps. cxix. 130.. The first verse of the Bible gives us a surer and better, a more satisfying and useful, knowledge of the origin of the universe, than all the volumes of the philosophers. The lively faith of humble Christians understands this matter better than the elevated fancy of the greatest wits, Heb. xi. 3.”


Excerpt From: The Complete Commentary on the Whole Bible; Matthew Henry


Christian Worldview

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

“Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'

“The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

“Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

“They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'

“He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'

“Then they will go away to eternal punishment, but the righteous to eternal life.”

Matthew 25:31-46

God Formed Us

God formed us for His pleasure, and so formed us that we as well as He can in divine communion enjoy the sweet and mysterious mingling of kindred personalities. He meant us to see Him and live with Him and draw our life from His smile. But we have been guilty of that “foul revolt” of which Milton speaks when describing the rebellion of Satan and his hosts. We have broken with God. We have ceased to obey Him or love Him and in guilt and fear have fled as far as possible from His Presence.

Excerpt From: The Pursuit of God; Aiden Wilson Tozer

The Word Is God

1:1 In the beginning was the Word, and the Word was with God, and the Word was God;

1:2 this one was in the beginning with God;

1:3 all things through him did happen, and without him happened not even one thing that hath happened.

1:4 In him was life, and the life was the light of men,

1:5 and the light in the darkness did shine, and the darkness did not perceive it.

John 1:1~5


Art is like fruit, and every tree is known by its fruit. Fruit reveals a lot about the tree from which it falls.

If you want to know what is in the heart of a man, don’t listen to what he says. Look at what he does. A man can say that he believes in generosity. He can tattoo it on his chest and have it inscribed on his tombstone, but nothing speaks of his actual generosity more than how he spends his money.

If you want to know what is in the heart of a culture, look at its art. Read its poetry, listen to its music, and you’ll begin to know the tree from which it fell.

Excerpt From: The Crowd, the Critic, and the Muse; M. Gungor

Greatness of God

“What sort of being is God? Bigger than we can imagine! If he created the universe, then he is bigger than the universe—and not limited by time, space or energy, for he existed before time, space, matter and energy did.”

“2 Timothy 1:9 mentions something God did “before the beginning of time.” Time had a beginning, and God existed before that. He has a timeless existence that cannot be measured by years. He is eternal, of infinite age—and infinity plus several billion is still infinity. Mathematics is too limited to describe God’s existence.

Since God created matter, he existed before matter, and he is not made of matter. He is spirit—but he is not “made of spirit.” God is not made at all; he simply is, and he exists as spirit. He defines existence—he defines spirit and he defines matter.

God existed before matter did, and the dimensions and properties of matter do not apply to him. He cannot be measured in miles or kilowatts. Solomon acknowledged that even the highest heavens could not contain God (1 Kings 8:27). He fills heaven and earth (Jeremiah 23:23); he is everywhere, or omnipresent. There is no place in the universe where he does not exist.

Excerpt From: Discipleship 101; Michael Morrison




Evening Devotional

“Whose goings forth have been from of old, from everlasting” — Mic 5:2

The Lord Jesus had goings forth for his people as their representative before the throne, long before they appeared upon the stage of time. It was “from everlasting” that he signed the compact with his Father, that he would pay blood for blood, suffering for suffering, agony for agony, and death for death, in the behalf of his people; it was “from everlasting” that he gave himself up without a murmuring word. That from the crown of his head to the sole of his foot he might sweat great drops of blood, that he might be spit upon, pierced, mocked, rent asunder, and crushed beneath the pains of death. His goings forth as our Surety were from everlasting. Pause, my soul, and wonder! Thou hast goings forth in the person of Jesus “from everlasting.” Not only when thou wast born into the world did Christ love thee, but his delights were with the sons of men before there were any sons of men. Often did he think of them; from everlasting to everlasting he had set his affection upon them. What! my soul, has he been so long about thy salvation, and will not he accomplish it? Has he from everlasting been going forth to save me, and will he lose me now? What! Has he carried me in his hand, as his precious jewel, and will he now let me slip from between his fingers? Did he choose me before the mountains were brought forth, or the channels of the deep were digged, and will he reject me now? Impossible! I am sure he would not have loved me so long if he had not been a changeless Lover. If he could grow weary of me, he would have been tired of me long before now. If he had not loved me with a love as deep as hell, and as strong as death, he would have turned from me long ago. Oh, joy above all joys, to know that I am his everlasting and inalienable inheritance, given to him by his Father or ever the earth was! Everlasting love shall be the pillow for my head this night.

~ Charles H. Spurgeon ~